What Country Is Jesus From

Jewish preacher and religious leader. He is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited messiah (the Christ), prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who underwent circumcision, was baptized by John the Baptist, and began his own ministry. Jesus debated with fellow Jews on how to best follow God, engaged in healings, taught in parables and gathered followers. Roman government, and crucified on the order of Pontius Pilate, the Roman prefect of Jerusalem. After his death, his followers believed he rose from the dead, and the community they formed eventually became the early Christian Church. Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Christian Church, died by crucifixion as a sacrifice to achieve atonement for sin, rose from the dead, and ascended into Heaven, from where he will return. Commonly, Christians believe Jesus enables people to be reconciled to God. Second Coming of Jesus in Christian eschatology. The great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of the Trinity.

However, there is a small minority of Christian denominations that reject Trinitarianism, wholly or partly, as non-scriptural. The birth of Jesus is celebrated annually on December 25 as Christmas. His crucifixion is honored on Good Friday and his resurrection on Easter Sunday. The world's most widely used calendar era-in which the current year is 2022 AD/CE-is based on the approximate birthdate of Jesus. Jesus is also revered in other religions. In Islam, Jesus (often referred to by his Quranic name sā) is considered the penultimate prophet of God and the messiah. Muslims believe Jesus was born of the virgin Mary (another figure revered in Islam), but was neither God nor a son of God. The Quran states that Jesus never claimed to be divine. Most Muslims do not believe that he was killed or crucified, but that God raised him into Heaven while he was still alive. In contrast, Judaism rejects the belief that Jesus was the awaited messiah, arguing that he did not fulfill messianic prophecies, and was neither divine nor resurrected. Thus, in the New Testament, Jesus is commonly referred to as "Jesus of Nazareth". In the Gospel of John, the disciple Philip refers to him as "Jesus son of Joseph from Nazareth".

Septuagint (a Greek translation of the Hebrew Bible) as Iēsoûs.

The name Yeshua appears to have been in use in Judea at the time of the birth of Jesus. The English name Jesus is derived from the Latin Iesus, itself a transliteration of the Greek (Iēsoûs). The Greek form is probably a rendering of the Hebrew and Aramaic name (Yēšūaʿ), a shorter variant of the earlier Hebrew name (Yəhōšūaʿ, English: "Joshua"). The modern linguistic analysis of the name Yehoshua is "Yahweh is lordly". Septuagint (a Greek translation of the Hebrew Bible) as Iēsoûs. The name Yəhōšūaʿ likely means "Yah saves". The etymology of Jesus' name in the context of the New Testament is generally given as "Yahweh is salvation". Since the early period of Christianity, Christians have commonly referred to Jesus as "Jesus Christ". Gospel of John claims Jesus gave to himself during his high priestly prayer. The word Christ was a title or office ("the Christ"), not a given name. Hebrew mashiakh (משיח) meaning "anointed", and is usually transliterated into English as "messiah". In biblical Judaism, sacred oil was used to anoint certain exceptionally holy people and objects as part of their religious investiture. Christians of the time designated Jesus as "the Christ" because they believed him to be the messiah, whose arrival is prophesied in the Hebrew Bible and Old Testament. In postbiblical usage, Christ became viewed as a name - one part of "Jesus Christ".

39; life and teachings that are not in the New Testament.

Etymons of the term Christian (meaning a follower of Christ) have been in use since the 1st century. The four canonical gospels (Matthew, Mark, Luke, and John) are the foremost sources for the life and message of Jesus. Jesus' early ministry and its anticipation by John the Baptist. In the undisputed Pauline letters, which were written earlier than the Gospels, Jesus' words or instructions are cited several times. Some early Christian groups had separate descriptions of Jesus' life and teachings that are not in the New Testament. These include the Gospel of Thomas, Gospel of Peter, and Gospel of Judas, the Apocryphon of James, and many other apocryphal writings. Most scholars concluded that these were written much later and are less reliable accounts than the canonical gospels. The canonical gospels are four accounts, each by a different author. One important aspect of the study of the Gospels is the literary genre under which they fall. Genre "is a key convention guiding both the composition and the interpretation of writings". Whether the gospel authors set out to write novels, myths, histories, or biographies has a tremendous impact on how they ought to be interpreted. Some recent studies suggest that the genre of the Gospels ought to be situated within the realm of ancient biography. Gospels are a type of ancient biography is the consensus among scholars today. According to a broad scholarly consensus, the Synoptic Gospels (the first three-Matthew, Mark, and Luke) are the most reliable sources of information about Jesus. Most scholars agree that the authors of Matthew and Luke used Mark as a source for their gospels.

Since Matthew and Luke also share some content not found in Mark, many scholars assume that they used another source (commonly called the "Q source") in addition to Mark. Scholars generally agree that it is impossible to find any direct literary relationship between the Synoptic Gospels and the Gospel of John. While the flow of some events (such as Jesus' baptism, transfiguration, crucifixion and interactions with his apostles) are shared among the Synoptic Gospels, incidents such as the transfiguration do not appear in John, which also differs on other matters, such as the Cleansing of the Temple. The Synoptics emphasizes different aspects of Jesus. In Mark, Jesus is the Son of God whose mighty works demonstrate the presence of God's Kingdom. He is a tireless wonder worker, the servant of both God and man. This short gospel records few of Jesus' words or teachings. The Gospel of Matthew emphasizes that Jesus is the fulfillment of God's will as revealed in the Old Testament, and the Lord of the Church. He is the "Son of David", a "king", and the messiah. Luke presents Jesus as the divine-human savior who shows compassion to the needy. He is the friend of sinners and outcasts, come to seek and save the lost.

39;s Word. In the Gospel of John, Jesus reveals his divine role publicly.

This gospel includes well-known parables, such as the Good Samaritan and the Prodigal Son. The prologue to the Gospel of John identifies Jesus as an incarnation of the divine Word (Logos). As the Word, Jesus was eternally present with God, active in all creation, and the source of humanity's moral and spiritual nature. Jesus is not only greater than any past human prophet but greater than any prophet could be. He not only speaks God's Word; he is God's Word. In the Gospel of John, Jesus reveals his divine role publicly. Here he is the Bread of Life, the Light of the World, the True Vine and more. In general, the authors of the New Testament showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age. As stated in John 21:25, the Gospels do not claim to provide an exhaustive list of the events in Jesus' life. The accounts were primarily written as theological documents in the context of early Christianity, with timelines as a secondary consideration. In this respect, it is noteworthy that the Gospels devote about one third of their text to the last week of Jesus' life in Jerusalem, referred to as the Passion. The Gospels do not provide enough details to satisfy the demands of modern historians regarding exact dates, but it is possible to draw from them a general picture of Jesus' life story.

Mary, wife of Joseph. The Gospels of Matthew and Luke offer two accounts of his genealogy. Matthew traces Jesus' ancestry to Abraham through David. Luke traces Jesus' ancestry through Adam to God. The lists are identical between Abraham and David, but differ radically from that point. Matthew has 27 generations from David to Joseph, whereas Luke has 42, with almost no overlap between the names on the two lists. Various theories have been put forward to explain why the two genealogies are so different. Matthew and Luke each describe Jesus' birth, especially that Jesus was born to a virgin named Mary in Bethlehem in fulfillment of prophecy. Luke's account emphasizes events before the birth of Jesus and centers on Mary, while Matthew's mostly covers those after the birth and centers on Joseph. Both accounts state that Jesus was born to Joseph and Mary, his betrothed, in Bethlehem, and both support the doctrine of the virgin birth of Jesus, according to which Jesus was miraculously conceived by the Holy Spirit in Mary's womb when she was still a virgin womb. At the same time, there is evidence, at least in the Lukan Acts of the Apostles, that Jesus was thought to have had, like many figures in antiquity, a dual paternity, since there it is stated he descended from the seed or loins of David. By taking him as his own, Joseph will give him the necessary Davidic descent.

Joseph's four dreams an angel assures him not to be afraid to take Mary as his wife, because her child was conceived by the Holy Spirit. In Matthew 2:1-12, wise men or Magi from the East bring gifts to the young Jesus as the King of the Jews. They find him in a house in Bethlehem. Jesus is now a child and not an infant. Matthew focuses on an event after the Luke Nativity where Jesus was an infant. In Matthew Herod the Great hears of Jesus' birth and, wanting him killed, orders the murders of male infants in Bethlehem under age of 2. But an angel warns Joseph in his second dream, and the family flees to Egypt-later to return and settled in Nazareth. In Luke 1:31-38, Mary learns from the angel Gabriel that she will conceive and bear a child called Jesus through the action of the Holy Spirit. When Mary is due to give birth, she and Joseph travel from Nazareth to Joseph's ancestral home in Bethlehem to register in the census ordered by Caesar Augustus. While there Mary gives birth to Jesus, and as they have found no room in the inn, she places the newborn in a manger. An angel announces the birth to a group of shepherds, who go to Bethlehem to see Jesus, and then spreads the news abroad. Luke 2:21 tells how Joseph and Mary have their baby circumcised on the eighth day after birth, and name him Jesus, as Gabriel had commanded Mary. After the presentation of Jesus at the Temple, Joseph, Mary and Jesus return to Nazareth.

Jesus' childhood home is identified in the Gospels of Luke and Matthew as the town of Nazareth in Galilee, where he lived with his family. Although Joseph appears in descriptions of Jesus' childhood, no mention is made of him thereafter. His other family members-his mother, Mary, his brothers James, Joses (or Joseph), Judas and Simon and his unnamed sisters-are mentioned in the Gospels and other sources. The Gospel of Mark reports that Jesus comes into conflict with his neighbors and family. Jesus responds that his followers are his true family. In John, Mary follows Jesus to his crucifixion, and he expresses concern over her well-being. Jesus is called a (tektōn) in Mark 6:3, traditionally understood as carpenter but it could cover makers of objects in various materials, including builders. The Gospels indicate that Jesus could read, paraphrase, and debate scripture, but this does not necessarily mean that he received formal scribal training. Several years later, when Jesus goes missing on a visit to Jerusalem, his parents find him in the temple sitting among the teachers, listening to them and asking questions, and the people are amazed at his understanding and answers; Mary scolds Jesus for going missing, to which Jesus replies that he must "be in his father's house". The Synoptic accounts of Jesus' baptism are all preceded by information about John the Baptist. Likewise, Luke says that John had the spirit and power of Elijah. In the Gospel of Mark, John the Baptist baptizes Jesus, and as he comes out of the water he sees the Holy Spirit descending to him like a dove and he hears a voice from heaven declaring him to be God's Son.

This is one of two events described in the Gospels where a voice from Heaven calls Jesus "Son", the other being the Transfiguration. The spirit then drives him into the wilderness where he is tempted by Satan. Jesus then begins his ministry after John's arrest. Jesus' baptism in the Gospel of Matthew is similar. Jesus instructs him to carry on with the baptism "to fulfill all righteousness". Matthew also details the three temptations that Satan offers Jesus in the wilderness. In the Gospel of Luke, the Holy Spirit descends as a dove after everyone has been baptized and Jesus is praying. John implicitly recognizes Jesus from prison after sending his followers to ask about him. Jesus' baptism and temptation serve as preparation for his public ministry. The Gospel of John leaves out Jesus' baptism and temptation. Here, John the Baptist testifies that he saw the Spirit descend on Jesus. John publicly proclaims Jesus as the sacrific Lamb of God, and some of John's followers become disciples of Jesus. In this Gospel, John denies that he is Elijah.


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