Is Nyi Roro Kidul Included in Folklore?

Nyi Roro Kidul (or Nyai Roro Kidul, Sundanese: ᮛᮛ, Latin: Nyi Rara Kidul, Javanese:, translit. Indonesia is very popular among the people of Java Island. This figure is known as the Queen of the South Seas (Indian Ocean) and is generally equated with Kanjeng Ratu Kidul, although according to some circles they are actually different. In Javanese mythology, Kanjeng Ratu Kidul is a creation of Dewa Kaping Telu who fills the realm of life as the Goddess of Rice (Dewi Sri) and other goddesses of nature. While Nyi Roro Initially, Kidul was a daughter of the Sunda Kingdom who was expelled by her father because of her stepmother.In its development, people tend to equate Nyi Roro Kidul with Kanjeng Ratu Kidul, even though in Kejawen belief, Nyi Roro Kidul is a loyal subordinate of Kanjeng Ratu Kidul. Nyi Roro Kidul's position as the Queen of the Land of Java has become a popular motif in folklore and mythology, as well as being associated with the beauty of Sundanese princesses. Nyi Roro Kidul is also known by various names reflecting different stories of her origins, legends, mythology, and stories from generation to generation. He is commonly called by the names of the Queen of the South Sea and Gusti Kanjeng Ratu Kidul. According to Javanese customs, the use of titles such as Nyai, Kanjeng, and Gusti to refer to it is very important for the sake of politeness. People also refer to her as eyang (grandmother). In the form of a mermaid, she is referred to as Nyai Blorong. Sometimes people also mention her name as Nyai Loro Kidul. The Javanese loro is a homograph for "two - 2" and "sick, suffer". While the Javanese rara (or roro) means "girl". A Dutch orthographer predicted a change from the ancient Javanese language roro to the new Javanese language loro, resulting in a change in meaning from "beautiful girl" to "sick person".

Because of her beauty, she was nicknamed Dewi Srêngéngé (lit.

ANYWHERE DOOR The Sundanese people know the legend about the spiritual ruler of the South Sea region of West Java in the form of a beautiful woman called Nyi Rara Kidul. The legend from the Sunda Kingdom of Pajajaran is older than the legend of the Islamic Mataram Kingdom from the 16th century. However, anthropological and cultural studies of the Javanese and Sundanese people suggest that the legend of the Queen of the Southern Seas of Java may derive from an even older prehistoric animistic belief, the pre-Hindu-Buddhist goddess of the southern ocean. The fierce waves of the Indian Ocean on the southern coast of Java, the storm and the occasional tsunami, may have aroused respect and fear of the forces of nature, which were then considered the spiritual realm of the gods and gentlemen who inhabited the southern seas led by their queen, a goddess, who later identified as Ratu Kidul. One of the Sundanese folklore tells of Dewi Kandita or Kadita, a beautiful princess from the Sunda kingdom of Pajajaran, who fled to the southern ocean after being seduced. The spell was issued by a shaman at the behest of a rival in the palace, and made the princess suffer from a disgusting skin disease. She jumped into the sea that was violently choppy and became healed and beautiful again. The demons then raised her to be the legendary Queen-Soft Queen of the Southern Ocean. A similar version is Dewi Kandita, the only daughter of King Munding Wangi from the Kingdom of Pajajaran. Because of her beauty, she was nicknamed Dewi Srêngéngé (lit. Despite having a beautiful daughter, Raja Munding Wangi was sad because he did not have a son who could replace him as king. The king then married Dewi Mutiara and had a son from this marriage.

39;s body was itchy with scabies, smelled bad and full of boils.

Dewi Mutiara wanted her son to become king without any obstacles in the future, so she tried to get rid of Dewi Kandita. Dewi Mutiara went to the King and asked him to send Kadita away from the palace. The king said that he would not allow anyone who wanted to be rude to his daughter. Hearing that answer, Dewi Mutiara smiled and said sweetly until the King was no longer angry with her. The next day, before sunrise, Dewi Mutiara sent her maid to call a sorcerer. He told the shaman to complain to Kadita. At night, Kadita's body was itchy with scabies, smelled bad and full of boils. She cried not knowing what to do. The king invited many healers to heal Kandita and realized that the disease was not natural, it must have come from witchcraft. Ratu Dewi Mutiara forced the king to expel his daughter because it was considered that it would bring bad luck to the entire country. Because the King did not want his daughter to be gossiped around the country, he was forced to agree to Queen Mutiara's proposal to send his daughter out of their country. Kandita went wandering alone aimlessly and could hardly cry anymore. He did not hold grudges against his stepmother, but asked Sanghyang Kersa to accompany him in suffering. Almost seven days and seven nights, he finally arrived at the Southern Ocean. The ocean water is clean and clear, unlike other oceans which are blue or green.

Suddenly he heard a magical voice telling him to jump into the South Sea. She jumped and swam, the waters of the Southern Ocean washed away her boil without leaving a trace, she was even more beautiful. She has power over the Southern Ocean and becomes a goddess called Nyi Roro Kidul who lives eternally. The Palabuhanratu Beach area is especially associated with this legend. In one of the Sundanese folklore, Banyu Bening (lit. Joyo Kulon. He suffered from leprosy and then traveled to the south. He was swallowed by a big wave and disappeared into the ocean. Nyi Roro Kidul is believed to have served as the governor of Kanjeng Ratu Kidul who led an army of spirits in the southern sea, Kiai Iman Sampurno from Blitar, East Java (19th century) issued a prophecy that Nyi Roro Kidul and Sunan Lawu would lead their respective armies and would spread the plague to humans with bad behavior. Nyai Roro Kidul is sometimes depicted in the form of a mermaid with the lower body in the form of a snake or fish, sometimes as a very beautiful woman. He is believed to take the soul of whoever he wants. Sometimes he is said to have the form of a snake. This belief may come from a legend about Princess Pajajaran who suffered from leprosy.

Warnings are always given to people who visit the south coast not to wear green clothes.

The skin disease experienced by the princess may be considered the same as a snake shedding its skin. Sunan Kalijaga has a deep relationship with Nyai Loro Kidul because of the same aspect, namely water (in Javanese, kali means "river"). Panembahan Senopati (1584-1601), founder of Mataram's imperial expansion, sought the support of goddesses from the Southern Ocean (Kanjeng Ratu Kidul and Nyai Loro Kidul) in Pemancinang, southern Java, to become special protectors of the Mataram noble family. Senopati's dependence on Sunan Kalijaga and Nyai Loro Kidul according to historical records reflects the Mataram dynasty's ambivalence towards Islam and indigenous Javanese beliefs. There is a local belief that wearing green clothes will bring bad luck to the wearer, because green is Nyi Roro Kidul's favorite color. The color sea green (gadhung m'lathi in Javanese) is Nyi Roro Kidul's favorite color and no one should wear it along the southern coast of Java. Warnings are always given to people who visit the south coast not to wear green clothes. The myth is that they can be targeted by Nyai Rara Kidul to become soldiers or servants (slaves). Logically, this reason arises because the sea water in the southern coastal area tends to be greenish so that drowning victims wearing green clothes will be difficult to find.

Serat Centhini mentions that Gusti Kanjeng Nyai Rara Kidul has a gadhung mlathi or "long green dodot cloth with a white center" with gold tinsel. Nyai Loro Kidul is the patron goddess of bird nest collectors in southern Java. Collectors descend the cliffs using coconut fiber ropes to about nine meters (30 feet) above sea level. There, they waited for the waves to flow on the bamboo terrace, then plunged and were carried away by the current into the cave. In total darkness, they took the bird's nest and put it in their bag. The return journey is also very dangerous and requires the right time, so as not to be carried away by the fierce waves. Java bird's nest is one of the best bird nests in the world. Bird's nest soup marketed in China, Thailand, Malaysia and Singapore is dedicated to Nyai Loro Kidul, according to an article by Sultan Agung. There are three types of harvest, namely Unduan-Kesongo (April), Unduan-Egg (August, the most), and Unduan-Kepat (December). Rongkob and Karang Bolong located on the southern coast of Central Java are famous as places for collecting swallow's nests (called Salanganen or Collocalia fuciphaga).

2014. Fate: History of Prince Diponegoro (1785-1855), p.

The harvesting process is famous for the wayang performances and ritual dances accompanied by gamelan music are also performed. After the harvest is complete, the community gives offerings called "Ranjang Nyai Loro Kidul". The offerings are hung together with batik cloth and a mirror placed on a green pillow. Nyi Roro Kidul is often a character in Indonesian films, such as: The Curse of Nyai Roro Kidul, The Rise of Nyi Roro Kidul, The Goddess of Winds, Susuk Nyi Roro Kidul, the soap opera Nyi Roro Kidul, and so on. Kanjeng Ratu Roro Kidul is one of the characters in the online comic Webtoon Indonesia entitled 7 Wonders, a change in the form of 'Sang Bidadari Nawangwulan' the Legend of Jaka Tarub after falling from Heaven. Nyi Roro Kidul is also a character in Nusantara Droid War. Nyi Roro Kidul inspired the design of one of the hero characters in the online game Mobile Legends named Kadita. The Heroes of God game has a character named Nyi Raka who is inspired by the legend of Nyi Roro Kidul. Atlantica Online game has a character named Roro Kidul. Line Let's Get Rich has a character named Roro who is inspired by the legend of Nyi Roro Kidul. The game Seven Knights has a character named Roro. Herman Utomo and Silvie Utomo. 2008. Dialogue with the God Realm. Jakarta: Universal Spiritual Group. Meijboom, Jos - Javaansche sagen mythen en legenden, Zutphen - WJ Peter Carey. 2014. Fate: History of Prince Diponegoro (1785-1855), p. 242-243. Translator: Bambang Murtianto. Editor: Mulyawan Karim. Jakarta: Kompas Book Publisher. Becker, Judith. Die Meereskönigin des Südens, Queen of the South. Legend of Borobudur, p. 114: Dr. CW Wormser - Het Hooge Heiligdom - Uitgeverij W. Van Hoeve Deventer, NV Ranggasutrasna, Ngabei (1991). Centhini: Tambangraras-Amongraga, Volume I, p. 53. Jakarta: Balai Pustaka. Blair, Lawrence and Lorne. De Cock Wheatley, Ch.

This list describes characters from the anime and manga series Doraemon. Also listed are their original NTV voice actors (1973), followed by their TV Asahi voice actors (1979-2005; 2005-present). Part of the 22nd century characters are listed in The Doraemons. Each main character represents a primary school student archetype. Nobita appears in every episode of the anime, while Doraemon appears in most episodes, sometimes being substituted (for medical checkup or on leave) by his sister, Dorami. Note: In some translations of Doraemon, the names of these characters are different from the original names. 2.9 Nobisuke Nobi Jr. Albert in the Cinar dub of the series, is the title character and co-protagonist of the series. He is a cat-like robot from the future. He was yellow-skinned and had ears originally. However, his ears were accidentally eaten by a robot mouse. It left him heartbroken and caused his skin to turn blue. People often mistake him for a raccoon dog. He is sent back in time by Sewashi (Nobita's Great-great-grandson) to aid Nobita. Doraemon possesses a 4-dimensional pocket from which he can acquire various kinds of futuristic tools, gadgets, and playthings from a future department store.

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