Genesis 2 (abbreviated Genesis 2) is the second chapter of the Book of Genesis in the Hebrew Bible and the Old Testament in the Christian Bible. Included in the collection of Torah compiled by Moses. This chapter contains a continuation of the story of the creation of the world in 7 days, starting from Genesis 1:1 and ending in Genesis 2:4a, then the story of creation from the point of view of the first man (Adam) until the creation of the second man (woman; in chapter 3 he is named Eve). ) and their marriage became husband and wife. There are 3 main source texts for the Book of Genesis: Masoretic, Septuagint and Dead Sea Scrolls. This article is divided into 25 paragraphs. At the beginning (until verse 4a, which is a continuation of chapter 1) the Creator is referred to by the name "God" (Hebrew:, 'ĕ lō hîm). From verse 4b to chapter 3, the Creator is referred to by the name "LORD God" (Hebrew:, Yahweh 'ĕ lō hîm). The LORD God formed man. The commandment to cultivate the garden and the prohibition of eating from the tree of the knowledge of good and evil.
Two different creation stories? Some people consider the creation account in Genesis chapter 1 and chapter 2 as two different stories, some even consider it a contradiction. Jesus Christ did not consider the two stories to be contradictory, because in the 19th chapter of the Gospel of Matthew he quotes from the two chapters in conjunction when referring to the first marriage in the Book of Genesis. In fact, the Jews for thousands of years did not see it as a contradictory story (and it is surprising that they "misled" to see it for so long). Apparently the alleged contradiction arose from various translations in other languages, especially English, which gave the impression there are two different stories. This can be solved by researching the different nuances of words compared to Hebrew. The key question to this might be surprising: "Are these two accounts a creation account?" Genesis 1 is clearly a creation account, but Genesis 2 is apparently meant to be a history with a different focus. Given this internal evidence, even if it is felt that there is a difference between the two stories, it seems that it was intentional, with rhetorical or polemical purposes, so that it is not a contradiction. The word "toledot" occurs 11 times in 10 significant passages of Genesis reading (here and Genesis 5:1; 6:9; 10:1; 11:10, 27; 25:12, 19; 36:1,9; 37 :2). The term can be translated as "history" or "genealogy" and is a colophon, an important designation for different parts of the Book of Genesis. The word "be yom" which is translated as "when" literally means "on the day". Two trees in this park are of special importance. 1) The "tree of life" may have been intended to prevent physical death from occurring.
39;s relationship with God in the garden of Eden.
2) The tree of "the knowledge of good and evil" was designed to test Adam's faith and obedience to God and His word (see Genesis 2:16). God created humans as moral beings with the ability to freely choose to love and obey the Creator, or to disobey and rebel against His will. This commandment was given to Adam before Eve was made (Genesis 2:21-22) From the very beginning of history mankind was bound to God through faith and obedience to His Word as absolute truth. 1) Life by faith and obedience were given as governing principles in Adam's relationship with God in the garden of Eden. Adam was warned that he would die if he disobeyed God's will and ate from the tree of the knowledge of good and evil (Genesis 2:17). This death threat had to be accepted by faith based on God's word because Adam had not seen human death. 2) God's command (Genesis 2:16-17) was given to Adam as a moral test. The commandment put before him a firm and deliberate choice to believe and obey, or not to believe and disobey his Creator's will. 3) As long as Adam believed God's word and obeyed, he would continue to have eternal life and a happy relationship with God. Hebrew: תמות, mūṯ tā mūṯ; where "mūṯ" means "dead" or "ends, perishes") refers to an "end" ("end") of natural life, namely a happy and holy life with God, and refers to more than one type of "death" ; not only "corporeal death" but also "spiritual or moral death" in which man loses his original piety and is forever separated from God. The mention of the word "mūṯ" twice causes the Jews to interpret this death as twofold, namely in this world and the world to come.
As a "comparable helper" (Hebrew: כנגדו, 'ê zer kə neḡ dōw.; where "ezer" means "help, help, helper" and "neged" (the root of the word "kenegedow") means "against, opposite (of type or content), corresponding, equivalent"), women were created to be partners who love and help men. As a companion he is to share the responsibilities of men and cooperate with him in fulfilling God's purpose for the lives of men and their families (see Ephesians 5:22; see also Psalm 33:20; 70:6; 115:9, where the term "helper" is also used to describe God). Bible as "and", "but", "then". The "then" used in this version of the "New Translation" was once thought to indicate a second creation, and this is a misnomer, as it is not supported by the next part of the word "yitser". Thus these words aptly indicate that God had "designed to be" all other living things, before Adam was created, but it was not until Adam became aware of his surroundings that God brought these creatures to Adam "to see, how he (Adam) named them (the creatures)". So there is no controversy that Allah had to re-create birds (5th day) and other animals (6th day before the creation of man) in front of Adam, although it does not rule out the possibility of this event, if Allah intends to show Adam, how Allah created all these creatures. Hebrew:, kha-yaṯ ("living being"; "animal (living)") ha-shā-ḏeh (in "field"; "field"), thus meaning, "animal of the field" (English: beasts of the field). This term is different from the Hebrew term "wild beasts": -ארץ, ay-ṯōw-'e-rets, which means "living creatures of the earth" in general, (English: beast of the earth) in Genesis 1 :24. So, not all the animals were brought to Adam on that day, so that Adam would know all of them later. The English translation of the Bible is written as the person's name "Adam". From the beginning God established marriage and family unity as the first and most important institutions on earth (see Genesis 1:28). God's plan for marriage was one man and one woman who "became one flesh" (Hebrew: אחד, lə ḇā śār 'e khāḏ; that is, united physically and spiritually).
As of June 10, 2021, eight volumes have been published as part of the Progressive series.
Sword Art Online is a Japanese light novel series written by Reki Kawahara with accompanying illustrations drawn by abec. The series takes place in the near-future and focuses on various virtual reality MMORPG worlds. ASCII Media Works began publishing the novels on April 10, 2009 under their Dengeki Bunko imprint. Russia. With more than 16 million copies in print worldwide, there are future plans for publications in Germany, Italy, Austria, Switzerland, Vietnam and others. Kawahara also began writing a parallel series of light novels titled Sword Art Online: Progressive, a spin-off that focuses on the clearing of Aincrad, unlike the Aincrad stories of the main series. As of June 10, 2021, eight volumes have been published as part of the Progressive series. In addition to the original storyline of Sword Art Online and Sword Art Online: Progressive, Kawahara has also written and published Sword Art Online side stories. Accel World, have been sold at Comitia, Dengeki Bunko's Fair and have come along with the limited edition Blu-Ray/DVD Sword Art Online compilation volumes.
Before Sword Art Online was published, Kawahara had posted Sword Art Online novels on his website and there are still a few side stories on Sword Art Online, although the original novels have been removed. In addition, Kawahara has published a side story of Sword Art Online in one of his other works, Accel World. In the tenth volume of Accel World, there is a chapter where it depicts a cross over between Sword Art Online and Accel World. Several of the side stories that he has released are in a collection called the Sword Art Online Material Edition, sold at the Comitia dōjinshi-selling event, which range from novels to manga. However, all of the art in the Material Editions is drawn by Kawahara himself. Aside from the light novels written by Kawahara, there are also two spin-offs written by other authors with supervision by him. The first one is Sword Art Online Alternative: Gun Gale Online series written by Keiichi Sigsawa and illustrated by Kouhaku Kuroboshi, while the other is Sword Art Online Alternative: Clover's Regret, written by Watase Souichirou and illustrated by Ginta. While both of these series take place in the same world as the main series written by Kawahara, they each feature different characters as the focus compared to the main series.
Afterword of the first light novel volume.(April 2009).1〉アインクラッド (電撃文庫) (in Japanese).26 V (in Japanese).(October 2012).1 (電撃文庫) (in Japanese).(June 2021).8 (電撃文庫) (in Japanese). Kawahara, Reki.(in Japanese).
Sword Art Online"Light Novel and Manga Release Details Listed". Kawahara, Reki (22 April 2014). Sword Art Online 1: Aincrad.(10 August 2009).2〉アインクラッド (電撃文庫) (in Japanese). Sword Art Online 2: Aincrad.(10 December 2009).3〉フェアリィ・ダンス (電撃文庫) (in Japanese). Sword Art Online 3: Fairy Dance.(April 2010).4〉フェアリィ・ダンス (電撃文庫) (in Japanese). Sword Art Online 4: Fairy Dance.(August 2010).5〉ファントム・バレット (電撃文庫) (in Japanese).